INFERIAE,n. [Latin] Among the Greeks and Romans, sacrifices for
propitation of the _Dii Manes_, or souls of the dead heroes; for the
pious ancients could not invent enough gods to satisfy their spiritual
needs, and had to have a number of makeshift deities, or, as a sailor
might say, jury-gods, which they made out of the most unpromising
materials. It was while sacrificing a bullock to the spirit of
Agamemnon that Laiaides, a priest of Aulis, was favored with an
audience of that illustrious warrior's shade, who prophetically
recounted to him the birth of Christ and the triumph of Christianity,
giving him also a rapid but tolerably complete review of events down
to the reign of Saint Louis. The narrative ended abruptly at the
point, owing to the inconsiderate crowing of a cock, which compelled
the ghosted King of Men to scamper back to Hades. There is a fine
mediaeval flavor to this story, and as it has not been traced back
further than Pere Brateille, a pious but obscure writer at the court
of Saint Louis, we shall probably not err on the side of presumption
in considering it apocryphal, though Monsignor Capel's judgment of the
matter might be different; and to that I bow -- wow.
-- Ambrose Bierce, "The Devil's Dictionary"
propitation of the _Dii Manes_, or souls of the dead heroes; for the
pious ancients could not invent enough gods to satisfy their spiritual
needs, and had to have a number of makeshift deities, or, as a sailor
might say, jury-gods, which they made out of the most unpromising
materials. It was while sacrificing a bullock to the spirit of
Agamemnon that Laiaides, a priest of Aulis, was favored with an
audience of that illustrious warrior's shade, who prophetically
recounted to him the birth of Christ and the triumph of Christianity,
giving him also a rapid but tolerably complete review of events down
to the reign of Saint Louis. The narrative ended abruptly at the
point, owing to the inconsiderate crowing of a cock, which compelled
the ghosted King of Men to scamper back to Hades. There is a fine
mediaeval flavor to this story, and as it has not been traced back
further than Pere Brateille, a pious but obscure writer at the court
of Saint Louis, we shall probably not err on the side of presumption
in considering it apocryphal, though Monsignor Capel's judgment of the
matter might be different; and to that I bow -- wow.
-- Ambrose Bierce, "The Devil's Dictionary"
Related:
- HADES, n. The lower world; the residence of departed spirits;
the place where the dead live. Among the ancients... - MANES, n. The immortal parts of dead Greeks and Romans.
They were in a state of dull discomfort until the bodies... - bug n.
An unwanted and unintended property of a program or
piece of hardware,
esp. one that causes it to malfunction. Antonym... - saga n.
[WPI] A cuspy but bogus raving story about N
random broken people.
Here is a classic example of the saga form, as told... - SAINT, n. A dead sinner revised and edited.
The Duchess of Orleans relates that the irreverent old
calumniator,
Marshal Villeroi, who in his youth had known St. Francis... - INCUBUS, n. One of a race of highly improper demons who,
though probably not wholly extinct, may be said to... - MUMMY, n. An ancient Egyptian, formerly in universal use among modern
civilized nations as medicine,
and now engaged in supplying art with an excellent... - Don't steal; thou'lt never thus compete/Successfully in business.
Cheat. BIBLE = A collection of fantastic legends... - RIGHTEOUSNESS, n. A sturdy virtue that was once found among the
Pantidoodles inhabiting the lower part of the peninsula of Oque.
Some feeble attempts were made by returned missionaries...
